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A.B.C

THE IRANIANS WERE NEVER ENEMIES OF THE ARABS

An Article By: Ahmed hashem

translated by: Nahid khalifa

(A)

THE IRANIANS AS A WHOLE HAVE NEVER BEEN ENEMIES OF THE ARABS. THERE ARE MANY OF THEM WHO HAVE BECOME A POSITIVE ADDITION TO THE ARAB AND ISLAMIC PROGRESS in knowledge AND SCIENCE. «AL-BUKHARI» WHO IS OF PERSIAN ORIGIN, «IBN-SENAA» WHO FILLED THE WORLD WITH his SCIENCE, ALONG THE WAY WITH «AL-FARABI» AND «AL-GHAZALI», AND « Sibawayh», WHO FOUNDED THE RULES OF THE ARABIC LANGUAGE. NOT TO FORGET «AL-RAZI», THE RENEWED DOCTOR… ALL OF THEM REPRESENTED AN ISLAMIC AND ARAB MINE OF PRECIOUS GEMS, WHICH THE WHOLE WORLD BENEFITED FROM.

THE POINTS OF INTERSECTION BETWEEN ARABS AND PERSIANS WERE NEVER DISCONTINUED, AS THE INTEGRATION OF THE TRIBES HERE AND THERE WAS GREAT, AND IT ACTUALLY INCREASED AFTER THE THE TIME OF THE MESSAGE OF THE PROPHET OF MERCY, MUHAMMAD… PEACE BE UPON HIM.

THAT UNIQUE CONNECTION WAS NOT ONLY HUMANE, BUT ALSO DEEPLY ROOTED IN SEVERAL FIELDS LIKE CULTURE, LITERATURE AND CIVILIZATION. THE ARABIC VOCABULARY IS ROOTED IN THE PERSIAN LANGUAGE. noteworthy, PERSIAN TERMINOLOGY HAS A great IMPACT ON THE FORMATION OF MODERN ARABIC MORE THAN ANY OTHER LANGUAGE, ACCORDING TO RESEARCHER «MOHAMMED RASHID ZOUK».

(B)

The problem between us now and the present Persians is not cultural, humanitarian or civilizational. in FACT, THERE are many commonalities between us. but since the revolution in Iran in 1979, its leaders, led by the Supreme Leader of the Revolution, have said that they will not stand in their revolution at the borders of Iran. They will work to disseminate that revolution in the Arab-Muslim world, especially in Iraq, the Gulf States and Lebanon.

This is the fuse of rivalry, divergence and caution from Iran.It is the export of the revolution and not the human or sectarian component that used to coexist with the various ideological components in the Islamic world without any exclusion or violence. the issue is that politics keeps FORCING us to imagine that our dispute is sectarian, which is not true

(C)

EDUCATION INSTITUTIONS AND THE MEDIA BOTH THERE AND IN OUR MUSLIM WORLD TOO, PROBABLY OVERLOOKED TO SHOW THAT THERE IS A VAST DIFFERENCE BETWEEN THE SIMPLE IRANIAN MAN AND THOSE WITH AN INHERENT DOCTRINAL, WHICH resulted in PUTting ALL THE EGGS IN ONE BASKET, WHICH WAS NOT SUCH a WISE NOTION, A SORT OF a MISTAKE THAT WE ARE ALL PAYING FOR RIGHT NOW.

أحمد هاشم

أحمد بن حسين هاشم الشريف, دراسات عليا من جامعة الملك عبدالعزيز بجدة , كاتب وإعلامي متمرس, مارس العمل الصحافي منذ 20 عاماً ولا يزال حيث كانت البداية في مؤسسة المدينة للصحافة والنشر , مؤسسة عكاظ واليوم للصحافة وعدد من الصحف الخليجية , عضو في الثقافة والفنون بجدة و عدد من الجمعيات العلمية كالجمعية السعودية للإدارة , الاعلام والاتصال ,الجمعية السعودية للعلوم التربوية والنفسية والجمعية العلمية للموهبة والابداع والجمعية السعودية للتنمية المهنية في التعليم والمجلس السعودي للجودة . عام 1429 هـ أسس أول جمعية خيرية في المملكة تنموية تحت اشراف وزارة الشؤون الاجتماعية آنذاك باسم جمعية الأيادي الحرفية الخيرية بمنطقة مكة المكرمة والتي عنيت بتدريب ذوي وذوات الدخل المحدود والمعدوم على الحرف السوقية وتوفير مشاريع خاصة لهم , وكان رئيسها الفخري صاحب السمو الملكي الأمير محمد بن سلمان بن عبد العزيز آل سعود ولي العهد وزير الدفاع . شارك في تقييم الخطة الاستراتيجية العامة لمدينة جدة بتكليف من أمين أمانة محافظة جدة عام 2009 م ( مجال العمل الاجتماعي ) , وبرنامج التحول الوطني في الرياض عام 1437هـ , له تحت الاصدار كتاب مقالات سيئة السمعة.

تعليق واحد

  1. Excellent article
    What you mentioned is absolutely right .It is supposed that points of disputes should be avoided between moslem fellows .Moslems should devote their times for devopment and building their countries

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